To be buried by capitalism or to free the entire Earth from a vampiric system?
In the following we publish the conclusion of this article attempting to situate the corona-virus pandemic and its consequences in a broader perspective and from different angles. The previous three parts are also available on this blog:
Part I: §1 Commodity, Commerce and Confinement; §2 The Precedent of the Spanish Flu: Defense Secrets, Brainwashing and War Economy to better cut up the Cannon Fodder. (Online: March 31, 2020, ‘AFRD’ Vol.4#2 (April – June 2020) p.9 ff.)
Part II: §3 Capitalism, Imperialism and the War of Microbes.
(Online: July 4, 2020, ‘AFRD’ Vol.4#3 (July – September 2020) p.19 ff.)
Part III: §4 The destruction of health systems and of the ecosystem. The commodification of the world. (Online: September 27 (§4.a). Completed on December 15, 2020)
4. The destruction of health systems and of the ecosystem. The commodification of the world (Completed)
The outbreak of a violent pandemic, like Covid-19, has seemed to suddenly fall from the sky, like an umpteenth plague of Egypt. The U.S. economy seemed to be thriving, and unemployment was at a low ebb. Virtually everyone (except the homeless or the countless precarious workers) was going from home to work every day, hoping that everything would go well in the best possible of all capitalist worlds.
a) New pandemics taking advantage of a capitalist health system adrift (page 2)
b) The agriculture of death: Toxic nutrition, health scourges of “obese capital” (page 3)
c) Commodification, the permanent war of capital against nature (page 4)
Newly added sections: b) and c)
Last updated: December 16, 2020.
The second part of this contribution opens with a historical sketch of wars and epidemics from capitalism’s early expansion since the turn of the 16th Century: the discovery of the “West Indies” and the ensuing conquest of the Americas by Europe’s incipient colonialism, as well as its expansion to Africa and the “East Indies”, until the era of modern imperialism, since the First World War. It focuses on the ‘natural’ spread of lethal diseases and epidemics as a consequence of the interaction of hitherto physically separated populations across continents, under the conditions of a merciless exploitation of slave and forced labor.
It continues by developing on biological warfare that only became systematically developed in the context of modern imperialism by all major rivaling powers, alongside chemical and – after WW-2 – in addition to nuclear warfare. Military-scientific programs for ‘weaponizing’ a diversity of biological agents (bacteria and viruses, like for instance anthrax, botulinum, plague or Ebola) and the yet limited attempts at “testing” and “applying” them in war conflicts are briefly reviewed, including the telling example of the Aun sect in Japan (formally a non-state actor).
This part concludes with some theses for discussion, and a brief rejection of the speculation that the present Covid-19 pandemic would have originated from Chinese military laboratory experiments.
Some findings on the present
state of emergency
“This May 1st, 2020 is like no other. Today, no gathering in our cities to celebrate, as we have done for so many years, International Workers’ Day (…). And yet, the spirit of May Day, this spirit of solidarity among workers, has perhaps never been so powerful, so alive. For it is indeed thanks to the work, celebrated on this day, that the Nation holds.”
“Deprived of the rituals (sic) of this day, we feel today all the value, all the meaning. With this strong will: to rediscover as soon as possible the cheerful, sometimes quarrelsome, first of May Days, which makes our Nation. My dear compatriots, we will find them again, these cheerful first of May Days!” (i) [Little red book of President M. .., to be published?] (ii)
i Tweets section, La Croix, May 1st, 2020.
ii With a little imagination, one can easily give meaning to this mysterious M… The reading of “La P… respectueuse” (The Respectful Prostitute) by Jean-Paul Sartre can be a clue. This play is very contemporary since it is about a dominant class which acts in the name of the “common good” and finds a majority only concerned about its survival, without questioning the acts that are imposed on it.